PRAY FOR THE SANCTIFICATION OF THE UNBORN CHILDREN
Please pray for the sanctification of the unborn children everyday. Many children throughout the world miscarry. An unfathomable number are being killed in the womb every year throughout the world by abortion. A great many who lives are being terminated by abortifacients. Millions and millions who will never see the light of day. Millions of children who will never have the opportunity to accept God and be with Him in heaven forever. When will it all stop?
Do these little children have souls? Yes? Were they created by God for heaven? Were they redeemed by the blood of Jesus Christ? Did he die for their souls as well as our own? Is their salvation utterly impossible? It would seem so, but with God, all things are possible. St. Luke 1:37. It is utterly impossible for them to be saved outside the womb, so how can they be saved? Is their remedy utterly lost? A lot of people who do not know or have forgotten the Church’s teaching on Limbo think they go straight to heaven. This is what the protestants think too, along with many Catholics who do not know the Church’s teaching. They say they have baptism of blood or baptism of desire. However, in order to have baptism of blood, you have to be giving up your life for the Catholic faith, but they don’t have any faith at all. They are purely victims of murder, as one man said. Secondly, you have to be taught about the faith and desire baptism before you can be saved by it when sacramental baptism is impossible, such as one who is intending to be baptised but is prevented by a premature death. “But the just man, if he be prevented with death, shall be in rest.” Wisdom 4:7. And a child in the womb does not have the use of reason and knows nothing of these things, so it is not possible that it could have baptism of desire. So how can it be saved? The only way I can see is if other people are praying for their sanctification in the womb.
It is a doctrine of our faith that others can be saved by our prayers. “Pray ye one for another, that you may be saved,” says St. James 5:16. The Blessed Mother at Fatima sadly told the children, “Many souls go to hell, because they have no one to pray and sacrifice for them.” And Our Lord told St. Faustina, “Pray as much as you can for the dying, because some souls will only be saved in their dying moments by your prayers.” Say often, Heart of Jesus, once in agony, have mercy on the dying. The only way possible for these little children to be saved is for Jesus Christ to reach out with His grace to them in the womb and sanctify them from Original Sin in order for them to enter heaven, or they will go to Limbo because St. John says, “Nothing defiled shall enter therein.” Apoc. (Rev.) 21:27.
St. Thomas Acquinas taught that God can work outside the order that He has established. There is the General Order established for all men, that all men are bound to obey, and there is the Particular Order where some circumstances prevent a man doing what he is obligated to do, without incurring sin, such as sickness on Sunday , making him unable to attend Mass. Baptism of desire and baptism of blood would fit in the Particular Order because circumstances prevented Sacramental baptism from being carried out, for those who have the use of reason So we should pray for the sanctification of these little babies dying in the womb each day, and pray that the Lord’s grace would reach out and sanctify their souls in a similar way as he did with our most holy Mother Mary through her Immaculate Conception in the beginning of her existence, and to St. John the Baptist and St. Joseph, who were both sanctified in the womb. The angel tells Zachary that John will be ”filled with the Holy Ghost, even from his mother’s womb,” St. Luke 1:15; and we are told God santified St. Joseph in the womb through the revelations to Venerable Mary of Agreda in The Mystical City of God. Pope Pius XI gave his Apostolic Benediction to all those who read THE MYSTICAL CITY OF GOD, and to all those who promoted it.
Now I would like to share a story with you that I read over 40 years ago. Very few know of this story but it made a deep impression on me, so much so that I never forgot it. It is an alleged message from Our Lord to a woman in Germany in the 1940″s. It speaks of a spiritual baptism of the unborn. I know some priests will say you cannot baptise babies that way because it’s not a sacramental baptism. Yes, it’s true it’s not a sacramental baptism because you can’t literally pour the water on the baby’s head but we are not talking about the General Order here. We are talking about a situation where sacramental baptism is utterly impossible. That is why we call it a spiritual baptism. According to the story, the lady was on a bus going to work. Our Lord spoke to her and said, “You see that place on the right?” and she said,”Yes.” (It was a place where they aborted babies). He said, “I’ll tell you more tonight.” And that night she said Our Lord gave her a formula for spiritually baptizing the little babies who were being killed in the womb. She began to practice the spiritual baptism and she was a mother with children herself. She later got pregnant with a complicated pregnancy and the doctor told her the baby was not going to live. So she did the spiritual baptism over her womb for the baby before it died. Then, a couple years later she was in the hospital again, and this beautiful little baby appeared beside her bedside. She said to him, “Who are you?” and the little child answered, “I am your little werner. (Werner in medical terms has to do with premature). Because of your spiritual baptism of me, You opened up heaven for me, and God has allowed me to come and thank you for it.” Here is the formula Our Lord supposedly gave her.
We begin with the Apostles Creed, the Creed formed by the Apostles by the Holy Ghost, making an act of faith for the little ones who cannot do so themselves, similar to a sacramental baptism. Then we sprinkle holy water in all directions saying: All you who were born dead during the night and day, and will still be born dead; all you who were killed in the womb of your mother and will still be killed, in order that you may receive eternal life through Jesus, Mary, Joseph, and John *, and the saint of the day, (if you know the saint, name them), I baptize you in the Name of the Father, and of the Son, and of the Holy Ghost. Then we pray an Our Father, Hail Mary and Glory be. And the story said the little children would be given a name for us according to the merit of our prayer. *(the Baptist).
The Church teaches if a child dies without baptism, it goes to Limbo, deprived forever of the vision of God. It is a doctrine of our faith, not debatable. “The Roman Church teaches…that the souls…of those who die in mortal sin, or with only original sin descend immediately into hell; however, to be punished with different penalties and in different places.” – Sources of Roman Catholic Dogma, 493a. The little ones do not suffer the penalties of fire but only the deprivation of the Beatific vision of God.
In The Mystical City of God, the revelations of our Blessed Mother to Venerable Mary of Agreda, Spain, it says in chapter 15 of the fourth volume, concerning the battle between the angels and the demons for our souls, that, ” as soon as the demons suspect the conception of a human body, they note the intention of the parents, if they are in the state of grace or not, and if there is any excess in the act of generation. If they fear good results, they try to waylay the mother with dangers or temptations to bring about an abortion before the creation of the soul. But as soon as they see God infuse the soul, the demon exerts itself in furious activity to prevent the creature from issuing to light, and from attaining Baptism, if it is to be born where this Sacrament is easily administered.. For this purpose they suggest and tempt the mothers to many disorders and excesses, whereby this parturition is forced and a premature birth or the death of the child in the womb might be caused; for among Catholics and heretics, who still administer Baptism, the demons content themselves with depriving children of baptism and thus withholding them in limbo from the vision of God. Among pagans and idolaters they are not so solicitous, because among them damnation is in certain prospect.” Why is it some pagans and idolaters die without knowing Jesus Christ? St. Thomas Acquinas taught that it is because they do not follow the natural law that God instills into every man’s heart, for if they corresponded with God’s law, he would enlighten them on the truth, either sending a missionary or even an angel from heaven if necessary. St. Alphonsus asks the question, “Why is it that so many are in darkness when God says. “He enlightens every man who comes into the world?” And St. Alphonsus answers, “They wish it. They turn their eyes away from the light.” St. Paul says, “Receive not the grace of God in vain.” Every man has sufficient grace to be saved. The reason all the damned are in hell is because they did not correspond with God’s grace, and the reason all those in heaven are saved is because they did. As shown above, these revelations correspond with the Church’s teaching on limbo, if a child dies without baptism, in the womb or outside of the womb, it does not go to heaven but to limbo, because of original Sin, “for nothing defiled shall enter heaven.” Apoc. 21:27. So these little children who are aborted cannot be saved unless we pray for them. They cannot pray for themselves, yet a great multitude, if born, would have used their free will and chosen heaven for all eternity. Should these little children be deprived forever of the vision of God because of an evil someone committed against them? We may be their only hope. Please do the spiritual baptism daily, or as often as you can. If it is true, we have nothing to lose and everything to gain. If it isn’t true, we have not lost anything by praying for them, for no good prayer is ever lost.
To show the necessity of baptism, let us look at a story about St. Colette and a stillborn baby who was restored to life through her prayers in order to be baptized: One stillborn baby was born to a wife of a man named Prucet, at Besancon. The husband did not want to believe the baby was dead. He seized the lifeless body and ran to the church, where he insisted it be baptized. But the priest had to tell him it was undoubtedly dead. The father returned home sadly with his tiny, silent burden. Perhaps, to distract his mind, or to give him some hope in his grief, friends and neighbors encouraged him to take the dead infant to the Poor Clare Monastery and ask the prayers of St. Colette. The father grasped at this hope and went to the monastery, where Colette , when informed of the story, came to the enclosure grate by the parlor.
Prucet fell on his knees and held out the dead infant in mute appeal. The abbess also fell on her knees and began to pray. The friends who had followed Prucet also crowded into the parlor. At the sight of both the father and the abbess on their knees, and of the dead infant, they all fell silent. Then they too sank to their knees and the men doffed their caps in reverence. After a while Colette arose, stepped back from the grate, took off her veil and had it passed out to the father. She said to him, “Wrap the child up in it, and take it back to the church to be baptized.” Prucet obeyed with the simplicity of a child. When he and his friends arrived at the church, Prucet again asked the priest to baptize the baby. The poor priest thought Prucet had lost his senses in his grief. But he was shaken when the familiar cry of an infant came out from under the black veil of the abbess. Prucet told the priest what had happened. The priest, fearing that life might only be temporary, decided not to delay the child’s baptism for even a moment. “What name?” he asked. “Colette!” Collette Prucet grew into sturdy girlhood, entered the convent at Besancon, and later made her solemn vows. She related this story to Sister Perrine herself. St. Colette is credited of raising a nun to life who died without absolution. Also raising a child who had been buried, four grandees, and a number of stillborn infants, as noted above.
St. Frances of Rome, and her sister-in-law Vannoza, with whom she went about doing good deeds, were walking one day in the old Rioue dei Monti district of Rome. Hearing sobs and cries from a mean-looking dwelling nearby, they entered it. They found a mother weeping over the dead body of her child. The child had died a few hours earlier, without having been baptized. Frances reproved the mother for delaying the child’s baptism. Then she took the corpse of the baby in her arms, prayed, and gave it back to its mother alive.
St. Joan of Arc, in early March, 1430, arrived at the village of Lagny-sur-Marn, in the direction of Paris. Here she learned of a woman who was greatly distressed because she had given birth to a stillborn son. Some villagers approached Joan and asked for her intercession. The mother prayed only that the child might be brought to life long enough to be baptized and so gain heaven. Joan went to the church where the dead child had been laid at the feet of the statue of the Blessed Mother. Young girls of the village were praying by the small corpse. So Joan then added her own prayers. The baby came to life and yawned three times. Baptism was hurriedly administered. Then the baby boy died again, and his beautiful spotless soul went straight to heaven. * These stories are taken from RAISED FROM THE DEAD by Fr. Albert J. Hebert, S. M., Chapter 12. They show the absolute necessity for baptism in order to go to heaven.
Finally, one more proof from the catacombs of the early Christians. They would often inscribe on the walls their Christian beliefs. One such inscription showing the baptism of children says: “Here lies Achilia, a newly-baptized. She was one year, five months old.” If any parents reading this have a newborn not yet baptized, let them do so as soon as possible. Here they have received sufficient proofs of the necessity of baptism. “But Peter said to them: Do penance, and be baptized every one of you in the name of Jesus Christ, for the remission of your sins: and you shall receive the gift of the Holy Ghost. [39] For the promise is to you, and to your children, and to all that are far off, whomsoever the Lord our God shall call.” Be baptized every one of you…to you , and your children, St. Peter says. Children are not excluded.
Certainly we cannot guarantee the authenticity of the story above, but what did His Holiness, Pope Urban VIII say about matters such as these? He said: “In cases like this (apparitions), it is better to believe than not to believe, for, if you believe, and it is proven true, you will be happy that you have believed, because our Holy Mother asked it. If you believe, and it should be proven false, you will receive all blessings as if it had been true, because you believed it to be true.
Acts 2:42, ‘’And they were persevering in the doctrine of the apostles, and in the communication of the breaking of bread, and in prayers.’’ The early Christians were following the doctrine the Apostles were teaching, as the scripture says. Following is the name the Apostles actually gave to Christ’s Church He established. It’s not the one many people think it is. Following is the Apostle’s Creed, the Creed formed by the Apostles. They were the ones who actually named the Church Catholic. The name Catholic is a glorious one, and many protestants call themselves Catholic, but St. Augustine said if your go in their vicinity and ask where the Catholic Church is, none of them will point to their own house. It is revealed in The Mystical City of God that the Blessed Virgin Mary prayed to God for many days to give the Apostles a uniform Creed before they dispersed into different nations. The Apostles became aware of her prayer and they joined her in prayer and fasting. Then, on a certain day when they were gathered together, the Holy Ghost came down again and inspired each one to add an article of the Creed, and that is how we received the APOSTLES CREED. These revelations were approved by at least 7 popes, and Pope Pius XI gave his Apostolic Benediction to all those who read these volumes, and also to those who promoted them. Here then, is the Apostles Creed:
Apostle’s Creed: I believe in God, the Father Almighty, Creator of heaven and earth; and in Jesus Christ, His only Son, our Lord: Who was conceived by the Holy Ghost, born of the Virgin Mary; suffered under Pontius Pilate, was crucified, died and was buried. He descended into hell; the third day He rose again from the dead; He ascended into heaven, is seated at the right hand of God the Father Almighty; from thence He shall come to judge the living and the dead. I believe in the Holy Ghost, the Holy Catholic Church, the communion of Saints, the forgiveness of sins, the resurrection of the body, and life everlasting. Amen. So they called the Church Catholic, and if you will study history, you will find that the Catholic Church is the only Christian Church that dates back to Christ. You can do this by searching, List of Popes. Therefore, history proves the Roman Catholic Church to be the one true Church of Jesus Christ. And keep in mind that the Scripture says ‘’those who were such as should be saved were added to the Church,” Acts 2:47. “The Lord added daily to the Church such as should be saved.”
Search: Unborn childs plea in the womb
Search Prophecies of blessed Elizabeth Canori Mora Hear what she says about God’s anger on the world. 13 minute video